Ravel Ravel

The verb “to ravel” allows us to assume that our subject matter has the ability to present itself as different variants of its true form or meaning. The act of unraveling takes us on an escapade into the different layers of possible realities. These, sometimes endless perspectives inherently carry the notion of change within their nature. This notion of change can be measured in time past present future in relation to our own personal perception, making it harder to define. Having to grasp an ever-changing subject makes us face the topic of impermanence and possibly even our own transience. To prescind from our very own limits of understanding while navigating through the constant flux of the world, we have to place ourselves within the plane of time, from beginning to end. The Latin phrase “Amor Fati” or “love of fate” can be used to describe the gesture of acceptance toward s the unavoidable end. There are other examples of this idea, like the Japanese idiom ‘Mono no Aware’ which is an important element of their culture’s aesthetic ideals. Hard to translate, but best described as “the pathos of things”, it describes the bitte rsweet feeling that carries beauty within, in relation to the ever-changing nature of things. At its core, Mono no Aware acknowledges the impermanence of all things in the world and the emotions that arise from this realization. It's a sensitivity to the ephemeral nature of life and a recognition that moments of beauty and significance are often intertwined with their fleetingness. This understanding can evoke a sense of nostalgia, melancholy, and even a heightened appreciation for the present moment. The willingness to embrace this ambivalence brings us closer to understanding the essential truth of things. Some thinkers, including Martin Heidegger, suggest that the awareness of one's mortality is what gives life its significance and urgency, leading to a more authentic way of being. The finite nature of human existence, with its inevitable end, shapes how individuals make choices, seek meaning, and engage with the world. When it comes to an artwork and a spectator that’s perceiving it, the issue of temporality can be projected onto both. As mentioned, it has the potential to change the attitude of the viewer, by putting them in the position of a witness, someone who’s aware that the physical nature of an object means gradual change or decay even if it’s meant to be static. The source of transformation does not have to be intentional and can come from various sources like the artist, the spectator themselves, time or nature et cetera. On the other hand, performances that are live events, unfolding in real tim e and space, leave nothing, but memories and documentation behind. The ephemeral nature of performance art underscores the idea that artistic experiences can be both impactful and transient, mirroring the broader experience of life itself. The pieces seen within the framework of ‘Ravel Ravel’ allow us to approach the topic of impermanence from various standpoints. In some cases, the triad of birth-death-rebirth provides a cyclical quality, and in others we find ourselves facing a dilemma similar to the ship of Theseus If integral parts of an artwork are constantly changing, creating new forms at the expense of the previous work is it really the same object?